I am grateful to Doug Wilson for his thoughtful response to my post yesterday on the matter of binding consciences. It offered a good opportunity, I think, to move the conversation forward in clarifying the central issues at stake, both for the purposes of the present kerfluffle and any others that might arise. I agree with almost everything he has to say at the level of principle, and my only concerns lie with how one might apply these principles to particular issues of controversial preaching and teaching.
But first, let me clear up two possible confusions.
First, let the record show that my essay was not intended primarily as “a contribution to the great pink hair discussion,” so much as an attempt to clarify some principles that underlie both it and a number of other discussions ongoing at Trinity Reformed Church about preaching, good hermeneutics, conscience binding, and Christian liberty. For myself, I must confess, I am probably a 9 out of 10 on the troglodyte scale when it comes to matters such as pink hair, piercings, yoga pants, and the rest, and were I a pastor, I would no doubt have to be restrained often by my dear wife from venting my huffy opinions on such subjects. That she ought to so restrain me, more often than not, I will proceed to fortify with arguments below. Read More