A week and a half ago, I was invited to give a lecture at St. Matthew’s Episcopal Church in Richmond, VA on “What Does it Mean to Be a Christian Citizen?” It was a great blessing to be hosted by such a thoughtful and engaged congregation, and a great opportunity to present in relatively-concise form many of the thoughts I’ve been pondering and researching the past few years about Christian political identity. You can read the full text and hear the full audio of the lecture at the Davenant Trust’s website, and I encourage you to do so, but here is an excerpt that will hopefully stand well on its own, developing the first half of Luther’s famous dialectic in The Freedom of a Christian:
What does it mean for a Christian to be the “free lord of all”? Freedom is of course the dominant theme of American political discourse, even if we rarely know quite what we mean by it. This theme also dominates not merely Luther’s writings, but the New Testament as well. Galatians 5:1 proclaims, “For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.” In Romans 6:13-14, Paul admonishes us, “Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.” And in the next chapter he says, “Likewise, my brothers, you also have died to the law through the body of Christ. . . . But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.” (Rom. 7:4, 6) And then just a bit later, in one of the most famous chapters of Scripture, we read,
“What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? . . .
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (8:31-39)