In a refreshingly honest moment on page 142 of The Benedict Option, Rod Dreher quotes Leah Libresco Sargent saying,
“People are like, ‘This Benedict Option thing, it’s just being Christian, right?’ And I’m like, “Yes! You’ve figured out the koan!’ But people won’t do it unless you call it something different. It’s just the church being what the church is supposed to be, but if you give it a name, that makes people care.”
Leaving aside the fact that I’ve never in my life heard the word koan before, this captures my ambivalence about Rod Dreher’s blockbuster new book better than anything. With all the buzz surrounding the book, I opened my review copy with some excitement and trepidation, but the more I kept reading, the more mystified I became what all the fuss was about. Fans and foes alike seemed to been taken in by the publishing event into thinking that something earthshaking was afoot.
But when you look at the forty-seven (or forty-three) concrete proposals that make up Dreher’s blueprint for the Benedict Option, you find instead a primer on thoughtful Christian discipleship. Dreher encourages churches to pay attention to their history, relearn liturgical rhythms, work together with other local congregations, and try to live as real communities. He encourages parents to put God at the center of their families’ lives, enforce moral norms, and think about who their kids are hanging out with. He proclaims the importance of Christian education, of Christian sexual morality, and of a Christian sense of work as vocation. In light of proposals such as these, one is forced to wonder just what is motivating the Christian intellectuals who contemptuously dismissed the book. Not only are most of these proposals simply mere Christianity, but a good number are mere common sense (for instance, “Think about your kids’ peer groups”; “don’t give your kids smartphones”; “don’t use social media in worship”; “fight pornography aggressively”). Now, to be sure, just because something is common sense does not mean it is necessarily common; in a world gone mad, stating the obvious can come across as revolutionary. But I really do think we all need to settle down and realize how ordinary and obvious most of the proposals in The Benedict Option really are.