Letter to a Christian Climate Skeptic


Dear Incertus,

In your last communication, you offered three main reasons for your reflexive skepticism about climate change. As each of these reasons, in my experience, reflects deep-seated suspicions and doubts among many American Christians on this issue, I wanted to take some time to address each of them at some length, before touching on a fourth point that I think is much misunderstood and should be given serious weight.

Objection 1: The Science is All Political

You said that much of what passes for science on this issue is politics, or at any rate heavily politicized. I think several things can be said in response to this.

First is, “well sure, of course.” If by “politics” we mean something like, “the deliberation by a society about justice and the common good,” well then one could hardly expect a phenomenon like climate change not to be a political issue right off the bat. After all, if some parties (and indeed some nations) are in fact profiting off of the production and use of fossil fuels while their actions are having destructive effects on other human beings (including disproportionately the most powerless, namely, those yet unborn and the poor and those in third-world countries), then that is surely a matter of concern for justice and for the common good. Of course, if you don’t think that is happening after all—if there’s nothing there science-wise—then, by the same token, there’s nothing there politics-wise. But in that case, to say it shouldn’t be politicized is to beg the question. If the problem is real—if the science is right—then it is a political problem, and we should expect the political issues to get entangled with the science pretty quickly. Read More

Surely God Wouldn’t Let Climate Change Happen

There’s been a renewed burst of climate change contrarianism going around the interwebs, fuelled by the factoid that arctic sea ice has increased dramatically this year (never mind that it’s only risen relative to last year, by far the worst year on record).  The actual factual claims here have been amply debunked by others, but it’s led to a couple interesting discussions over the last week, including one with a friend who posed to me some of the arguments one commonly meets in American Reformed denialist circles.  My response grew long enough that I thought it worth sharing as a blog post. Read More