Two Kingdoms Peacemaking

Those of you interested in such things will no doubt recall the extended and at times quite polemical engagement back in May with Matthew Tuininga (a former research assistant of David VanDrunen and currently a Ph.D student under John Witte), over two-kingdoms theology in the Reformation.  (Although the main interaction took place on The Calvinist International and Tuininga’s blog, I linked to the key posts here, here and here).  Although significant disagreement appeared to persist on the historical issues, it has been striking to note, from many of the posts on Tuininga’s blog, how close we are on a great many questions when it comes to the contemporary application of these issues, suggesting the possibility that some at least of the historical differences can be bridged as well. 

A recent contribution from Tuininga, “The Two Kingdoms: What’s the Fuss All About?” (the first of a prospective three-part series) gave good reason for such optimism, particularly on questions of contemporary application but also on historical questions, and I have accordingly offered an irenic engagement to hopefully move the discussion forward considerably on The Calvinist International.  Matt has already expressed his appreciation and his plan to interact on his blog soon—so stay tuned!


A Plea for Political Prudence

It pains me greatly to say anything in defense of Mitt Romney, but sometimes even the worst villain can be attacked for unfair reasons, and those reasons may be worth refuting.  Few criticisms of Romney—from the right, at least—have been so common as charges about “what he did as governor of Massachusetts.”  He brought in an Obamacare prototype, he advanced, or at the very least did not oppose, very pro-choice legislation, he was big-government, he was liberal, etc.  Now this is to be expected, naturally.  Presidential candidates, or any candidates, for that matter, are almost always judged on their history—their voting record or their governing record, and indeed, what else are we to judge them on?  We can hardly judge them based on their words, because of their appalling disregard for the truth, or their promises, because they rarely expect to keep them.  So we have to judge them on their deeds.  By their works ye shall know them, right?

 Well, yes but….  For one thing, our leaders are not absolute dictators, so not everything done on the watch of a president or a governor or a mayor was necessarily their doing, and certainly it wasn’t necessarily their preference.  But more importantly, politics is not the simple one-to-one application of pre-existing ideological commitments to the real world—at any rate, it’s not meant to be, though one could be excused, in modern America, for thinking that’s what it is.  Politics is fundamentally the art of prudence.  And prudence is all about responding differently in different circumstances, depending on what those circumstances demand.  This is especially the case in politics.  What one people or political unit needs might be quite different from what another needs.  Even if they both ultimately need the same thing, the means of accomplishing the end may be quite different in the different situations.  Different legal precedents will exist in different places, different traditions, different expectations, different pressures, different powers for the various levels of government.  None of this is to deny that leaders should be men of principle, but principles have to be applied, and their application may look very different once prudently brought to bear on all these different circumstances.  

In short, it is quite possible that Massachusetts may need to be governed in a different way than Wyoming, or than the United States as a whole.  And it is quite possible that the same man, without reneging on any matter of principle, could insist that he is going to do things differently as president, than he did as governor of a particular state.  It is quite possible that he may have supported laws and policies for a state, whether because he thought them good for its people, or because they were at least the lesser of the evils available to him there, that he would not support for the country as a whole, whether because he judges that it has a different common good, or because political circumstances allow him more room to maneuver.  

Don’t get me wrong—I have little doubt that Romney is a sly, slippery, dissembling, waffly politician.  But I do want us at least to dispense with the blind ideology that demands that someone has a 100% pure pro-life record, or a 100% pure conservative record, or whatever the case may be, refusing to grant that politics is about governing, and governing is about real-world people and institutions, not abstract principles, and real-world people and institutions call for variation and flexibility.