Delivered from the Elements of the World is vintage Leithart: extraordinary in scope, dense, multilayered, intertextual biblical exegesis, and literary flair. Leithart’s aim with this book is about as bold as a work of theology can get: to answer afresh the basic question of the Christian faith, which St. Anselm framed as Cur Deus Homo?—Why the God-man? Or, as Leithart incisively frames it, “How can the death and resurrection of a Jewish rabbi of the first century, an event in the putative backwaters of the Roman Empire, be the decisive event in the history of humanity, the hinge and crux and crossroads for everything?” (13) Framed this way, Leithart’s question, and his answer, are a rebuke in two directions: to the feeble, alialistic, soul-snatching picture of the gospel, in which the effect of Christ’s death can be readily explained as a spiritual transaction detached from history, and to the liberal humanistic gospel, in which Christ’s death and resurrection cannot be seen as essential and efficacious, since he comes merely as a teacher leading us to “establish institutions that promote peace and justice.” (13) Indeed, Leithart’s book is a broadside against the dichotomies that underwrite both these reductionisms, insisting that the spiritual is the sociological and vice versa, that the reframing of human history and renewing of human nature is part and parcel of the redemption purchased by Christ.
Unfortunately, this book is also vintage Leithart in somewhat less flattering senses: uneven historical-theological asides that sometimes seem more assertion than argument, elusive systematic-theological formulations that claim to be both novel and orthodox and yet which are often imprecise enough to make it unclear whether they are either, and eccentric and underdeveloped aspirations at sweeping philosophical revisionism. It is an unfortunate necessity of a book review that far more of my time will be spent on the latter, less flattering elements than on the former, more flattering ones—after all, when it comes to the book’s singular virtues, readers would do far better to partake of them straight from the source than via my secondhand renditions. And indeed I should state clearly up front that whatever criticisms might follow, this is very much a “Read this book” review. There have been plenty of books that I have reviewed so critically that my verdict was “Don’t waste your time,” but I have difficulty imagining the Leithart book on which I would ever reach that verdict. Read with a wary eye, to be sure, but as I think the summary that follows will show, this is a book fresh and bold enough that it deserves to be grappled with firsthand. Read More